Balder Ex-Libris - Tag - MarxReview of books rare and missing2024-03-27T00:16:02+00:00urn:md5:aa728a70505b2fae05796923271581c2DotclearGottfried Paul Edward - The strange death of marxismurn:md5:9a221d62c3cea90f8fee050cdd3053212019-01-10T16:28:00+00:002019-01-10T16:29:35+00:00balderGottfried Paul EdwardChristianityCommunismCommunismConspiracyIraqIsraëlJewJewMarxReligionRevisionismThe protocols of the learned elders of zionUnited States <p><img src="https://balderexlibris.com/public/img4/Gottfried_Paul_Edward_-_The_strange_death_of_marxism.jpg" alt="" /><br />
Author : <strong>Gottfried Paul Edward</strong><br />
Title : <strong>The strange death of marxism</strong><br />
Year : 2005<br />
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Preface. Among those acquaintances I wish to acknowledge for reading parts or all of my text or providing research information are Drs. David Brown, David Gordon, Will Hay, James Kurth, W. Wesley McDonald, Stanley Michalak, Martha Pennington, Gabriel Ricci, Paul Craig Roberts, Wayne Selcher, and Joseph Stromberg.Two German scholars who have spared me the need to travel more extensively in search of data are Stefan Hernold and Guido Hülsmann. Their e-mail communications benefited me immensely as I was working on my many footnotes. My former colleague, Professor Emeritus Frederick Ritsch, did more than simply go through my material in earlier drafts. He also shared with me the books and reams of notes he had collected on postwar French Communism, an intricate subject that Professor Ritsch had once intended to treat in a monograph. With due acknowledgment, I have incorporated his arguments about the essentially non-Marxist character of French Communist intellectuals. A young economist, Ian Fletcher, checked the accuracy of my statistics. Where our sources diverged, I often readily deferred to his superior judgment. Finally, my colleague and, unlike me, a computer specialist Kathryn R. Kellie imposed technical consistency on my pages, which had offered a truly astonishing variety of fonts and margin spaces. <strong>...</strong></p>Feder Gottfried - The Manifesto for the abolition of enslavement to interest on moneyurn:md5:3693466a4185cfb0b07a67092e84b5d12015-05-10T14:22:00+01:002015-05-10T13:27:31+01:00balderFeder GottfriedBolchevikCommunismConspiracyEconomyFascismFirst World WarGermanyJewJewMarxNew YorkNorth AmericaRevolutionSatanismTalmudThird Reich <p><img src="https://balderexlibris.com/public/img3/Feder_Gottfried_-_The_Manifesto_for_the_abolition_of_enslavement_to_interest_on_money.jpg" alt="" /><br />
Author : <strong>Feder Gottfried</strong><br />
Title : <strong>The Manifesto for the abolition of enslavement to interest on money with explanations provided</strong><br />
Year : 1919<br />
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The Manifesto for the Abolition of Enslavement to Interest on Money. a. What is Mammonism? b. What is the cure for Mammonism? c. The nine points of the Manifesto. Implementation and Rationale 1. Because of failed promises of the German Revolution of 1918 the people are tending more and more toward Bolshevism. 2. The German folk are sick with Mammonism. 3. Mammonism derives its power from interest on loans. 4. The way to cure Mammonism is by abolishing interest on loans, especially war-bonds. 5. The vast majority of Germans holding war-bonds really lose money because of them, because they have to pay taxes to cover the interest payments; only the largest holders of war-bonds have a net profit from them. 6. Germany’s real wealth consists not in any material assets but in the productivity of the German people. 7. If the obligation to pay interest on public debt were ended, the Bavarian state could abolish all direct and indirect taxes and fund itself entirely on the revenues from state-owned industries. 8. Interest-payments are the reason why the state cannot do without taxes; those receiving the largest sums of interest pay relatively little in taxes. The Reich is financially in a much worse situation than the federal states. 9. Comparison of the affluent bondholder, the working-class bondholder, and the dependent bondholder. Expansion of social welfare for the dependent bondholder after cancellation of interest. 10. Instead of repaying the principal of war-bonds under cancellation of interest the state could simply declared the bonds to be currency. 11. For other fixed-interest assets, including mortgages, repayment under cancellation of interest is recommended. This should solve the housing problem. 12. A history of opposition to interest-slavery. a. Curtailment and prohibition of interest before the 19th century. b. Enshrinement of interest under the developing global order during the 19th century. c. Cancellation of interest will dissolve the interestcommunity within Germany and enables the German nation to unite against the Gold International. The Conversion of War-Bonds into Bank-Credit. Rather than simply declare war-bonds to be currency, a better idea is to require that they be surrendered for conversion into bank-credit. Special Comments on the Demand for Laws in the Manifesto. Elaboration of the nine points. The Objections and their Refutation Objections from various perspectives are addressed. a. Three objections based on a failure to comprehend how conditions would change under abolition of interest-slavery. b. A question from the perspective of a large bondholder. c. How is depriving investors of interest supposed to help the worker? d. What about the importance of inheritance in holding families together? e. Three objections from officials of the current system. f. The Communist complaint that abolition of interest will not abolish economic inequality. g. Social-Democracy is doomed because it is based on Marxist ideology, which does not recognize the radical difference between industrial capital and loan-capital. Social-Democratic government, as a moderate application of Marxism that fails, paves the way for Communism. h. The contemptible bourgeois and two objections from the bourgeois perspective. Won’t abolition of interest adversely affect savings? No. Is big loan-capital really not in some way productive? Only labor is productive. Further Program. a. Abolition of interest-slavery is the prerequisite for establishment of the social state. b. Reconstruction of the German state according to the true spirit of socialism. c. Liberation of the entire world from Jewish control. <strong>...</strong></p>Stoddard Christina M. - Trail of the serpenturn:md5:40017bc1991fc47c3335881aec5cd4e92013-11-22T22:16:00+00:002013-11-22T22:16:00+00:00balderStoddard Christina M.AmericaAnthroposophyChinaCommunismFascismeFranceFreemasonryGolden DawnHollow EarthIndiaJewKabbalahMarxMithraRevolutionRosicrucianSynarchieSyriaTheosophyTibetYoga <p><img src="https://balderexlibris.com/public/img2/.Within_Inquire_-_Trail_of_the_serpent_s.jpg" alt="" /><br />
Author : <strong>Stoddard Christina M. (Within Inquire)</strong><br />
Title : <strong>Trail of the serpent</strong><br />
Year : 1935<br />
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Foreword. Five years ago, we published Light Bearers of Darkness, largely based on articles appearing in the Patriot from 1925 to 1930, being the result of our own experiences and investigations into various individual secret societies, . their affiliations, their occult practices, their pseudoreligious and political activities . To-day, in The Trail of the Serpent; we issue a further instalment of these researches, built up almost wholly from contributions to the Patriot from 1930 to 1935 . Going back to Patriarchal times, we attempt to trace, step by step, the worship of the ancient Serpent, the Creative Principle, the God of all initiates, from the early Cabiri, through Paganism to the pseudo-Christianity of the Gnostics and Cabalists, these latter largely emanating under the influence of the Hellenised Jews of Alexandria. We have endeavoured to prove that the aim, in the higher grades of these varied mysteries and cults, is to awaken this serpent, the sex-force or " God within " man, raising it by processes and yogic methods, uniting it with the Universal Creative Principle without developing the latent senses or, so to say, deifying the adept, but only that be may be enslaved by some astute, outside, and stronger mind or group of minds, who, it would seem, seek to rule the nations through hypnotically controlled adepts . For one and all of these modern mysteries are dominated and ruled by some unknown hierarchy, just as in the Ancient Mysteries the Egyptian high-priests were the masters of the old world through their knowledge and power to manipulate these invisible serpent forces, the magnetic forces of all nature, by means of which they bound and dominated the mystes and even the epoptes and through them the masses . These revolutionary mysteries first appear as pseudo-religions, until by means of some kind of seemingly religious uplift the necessary link with the master-mind is formed. Then it becomes openly political and revolutionary, subverting all aspects of the nation's life, seeking by internationalism and universalism to unify all peoples, socially, economically, politically, in arts and religion, preparing for some New Era, some New Heaven and New Earth. We have finally sought to materialise these invisible masters and, allowing the Cabalists to speak for themselves, we arrive at the revolutionary and cabalistic Jew, the most cosmopolitan of peoples, who look for the Coming of their Messianic Era. To some of these the Messiah is their race and their race is their God, the Tetragrammaton, the Creative Principle, this Serpent Power, binding and unifying, leading to the hope of merging all races, all faiths under the Law of this their Unity of Race, thus creating the "Greater Judaism " spoken of by the Jewish World, 9 and 16 February, 1883. <strong>...</strong></p>Binet René - Socialisme national contre marxismeurn:md5:85906128d87549f3e20657983be694a82012-04-13T12:01:00+01:002023-09-26T01:24:22+01:00balderBinet RenéFascismMarxNouvel Ordre EuropéenSocialisme <p><img src="https://balderexlibris.com/public/img/.Binet_Rene_-_Socialisme_national_contre_marxisme_s.jpg" alt="" /><br />
Auteur : <strong>Binet René</strong><br />
Ouvrage : <strong>Socialisme national contre marxisme</strong><br />
Année : 1950<br />
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Préface. Au mois d’août 1975, L’Institut supérieur des Sciences psychosomatiques, biologiques et raciales, fondé à Barcelone en 1969 par Le Nouvel Ordre Européen, publiait une oeuvre inédite et posthume de René Binet : ‘‘Contribution à une éthique raciste’’. En éditant aujourd’hui ‘‘Socialisme national contre marxisme’’, presque nouveau puisque multicopié et diffusé modestement en 1950, nous ne nous acquittons pas seulement d’une dette de reconnaissance envers l’un des fondateurs du Nouvel Ordre Européen, mais nous croyons servir la cause de notre race en mettant à la disposition de ses défenseurs d’importantes armes spirituelles. Cet ouvrage diffère des nombreuses critiques du marxisme par le fait capital qu’il juge en fonction de la défense de la communauté raciale. Nous trouvons ici, comme dans ‘‘Contribution’’, le principe qui permet de poser et de résoudre les problèmes. Mais, tandis que ‘‘Contribution’’ s’attache à la partie éternellement valable de notre conception du monde : Le service d’une race qui non seulement ne veut pas mourir, mais poursuivre l’ascension vers la souveraineté, la grandeur, la beauté et parvenir aux plus hauts sommets de la vie sur notre planète, le présent ouvrage combat le principal adversaire idéologique, le marxisme, qui, postulant l’égalité entre les hommes, contredit la réalité biologique en général et ethnique en particulier. Le message de René Binet restera donc actuel, tant que subsistera le marxisme, c’est-à-dire aujourd’hui plus que jamais. Certes, il visait plus précisément la forme stalinienne de l’idéologie adverse. Comme ce monolithisme, aujourd’hui, s’est perdu et qu’on rencontre une multitude de marxismes, ce livre-ci ne sera-t-il pas périmé ? Tout d’abord, la diversité chez les communistes réside davantage dans les buts géopolitiques auxquels les doctrines servent d’alibi. Ainsi, entre Russes et Chinois, le vrai problème s’appelle Sibérie, alors que la curieuse querelle sur le révisionnisme sert de prétexte. Le gros des édifices théoriques rouges subsiste. Par conséquent, la critique générale du communisme dans ‘‘Socialisme national’’ vaudra toujours pour nous. Ensuite, le stalinisme, sous d’autres noms, restera l’un des pôles du marxisme. En effet, la dictature fortuite d’un ‘‘numéro un’’ quelconque peut logiquement succéder aux oligarchies cafouilleuses qui, par exemple, dirigent l’Union soviétique depuis la chute de Khrouchtchev. Aucun régime communiste n’a su, jusqu’ici, résoudre le problème du renouvellement des élites ; L’erreur doctrinale de l’ ‘‘égalité des hommes’’ rend la solution pratiquement impossible. L’aiguille des boussoles rouges oscillera donc sans cesse entre l’incohérence et — le stalinisme. La critique du stalinisme s’appliquera donc, aujourd’hui encore, si la boussole le veut, à d’importants aspects des marxismes. Seulement, son utilisation exigera du jugement. Le militant averti, capable de réflexion et de critique, y trouvera un arsenal extraordinaire, vu l’expérience de René Binet dans ce domaine. S’il parvient à discerner la proportion de stalinisme d’un régime donné, les armes ne lui manqueront pas. Mais l’essentiel de l’oeuvre se situe encore plus loin. Dans l’opposition constante de notre conception du monde à la doctrine critiquée. En démolissant Marx, René Binet construit le social-racisme. Et avec une précision que seule permet une critique acérée. L’âme de la race réagira au contact de la décadence. Mieux qu’un ensemble d’abstractions exsangues, l’expérience de l’abject, du bestial guidera quiconque possède la conscience de son sang. Et René Binet restera un guide sûr pour les générations à venir. Il a toujours marché droit au but. Son indomptable volonté vibre encore dans les textes qu’il nous laisse. À une époque où la décadence ronge la volonté de nos peuples, cet exemple, le contact de cette volonté, l’évocation de ce grand rêve, réalité de demain, mèneront au réveil de la race. Aussi demandons-nous au lecteur de faire circuler ce livre. Et si possible qu’un second exemplaire, relié, dans une bibliothèque choisie, serve de message aux siècles futurs. G. -A. Amaudruz <strong>...</strong></p>