Balder Ex-Libris - Tag - RhodesiaReview of books rare and missing2024-03-27T00:16:02+00:00urn:md5:aa728a70505b2fae05796923271581c2DotclearThe Cheetah - Souvenir editionurn:md5:aeddde174c31e401bcff42e273fca6d92017-03-10T12:02:00+00:002017-03-10T12:03:36+00:00balderThe CheetahAfricaJewRevueRhodesiaUnited States <p><img src="https://balderexlibris.com/public/img4/The_Cheetah_-_Souvenir_edition.jpg" alt="" /><br />
Author : <strong>The Cheetah</strong><br />
Title : <strong>Souvenir edition</strong><br />
Year : 1980<br />
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Removal of the trooper. At 1100 hours on 25 July 1980 the Battalion paraded before the Regimental War Memorial to honour The Fallen for the last time before '"The Trooper" was dismantled and moved to a new resting place. In a simple but moving ceremony CSMs solemly read the Rolls of Honour. Padre Bill 'Blakeway addressed the Unit and read a final prayer and then, to the mournful skirl of the pipes, the traditional wreaths were laid by the Commanding Officer, Commando Commanders and the President of the Association, Col John Salt. After the Last Post and Reveille the Battalion, accompanied by the Regimental Colour carried by Lt Bobby Harrison, marched past "The Trooper" for the last time. A small but interested crowd had gathered under a wintry sky to witness the Unit's farewell to a much respected symbol of sacrifice. Regrettably time precluded a more formal occasion and invitations could not be sent out to ERE and past members of the Battalion. "The Trooper" has now been moved and is due to be reerected in the near future. Here ex-members will gather every Regimental Birthday to pay homage to The Fallen. In the meantime the tradition of saluting "The Trooper" continues and notwithstanding the bare plinth RLI soldiers salute as they pass The Holy Ground as a mark of respect to those who gave their lives whilst serving in the Unit. <strong>...</strong></p>Report on the 1980's disturbances in Matabeleland and the Midlandsurn:md5:7c3311321a8aa1018cb53f689948b3962017-03-10T11:57:00+00:002017-03-10T12:00:25+00:00balderCollective worksAfricaCommunismNew ZealandRhodesiaScience <p><img src="https://balderexlibris.com/public/img4/Report_on_the_1980_s_disturbances_in_Matabeleland_and_the_Midlands.jpg" alt="" /><br />
Author : <strong>Catholic Commission for Justice and Peace in Zimbabwe</strong><br />
Title : <strong>Report on the 1980's disturbances in Matabeleland and the Midlands</strong><br />
Year : 1997<br />
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Preface. The writing of the current report has been possible only because Zimbabwe is currently enjoying a period of stability and national unity which did not exist ten years ago. The country now known as Zimbabwe has, in the last hundred years, had a history marred by internal conflicts: the current state of peace in the nation is unprecedented. The signing of the Unity Accord in December 1987 brought an end to the disturbances which this report documents. In 1990, the lifting of the Emergency Powers Regulations, which had been in existence since the Rhodesian Government first instituted them in 1965, did away with the Zimbabwe Government's extra legal powers, many of which had allowed for the infringement of basic human rights. Zimbabwe's current human rights record, while still not perfect, is better than it has ever been since Independence in 1980. The disturbances documented in this report also need to be placed in a historical context. Zimbabwe did not come to Independence easily: the decade which preceded Independence was one which saw the fighting of an increasingly violent civil war, a war which cost many thousands of civilian lives and caused untold hardship and suffering. While the full number of casualties will never be known, it has been estimated that at least 30 000 people died countrywide, although real numbers of dead could be more than double this figure. Most of these casualties were in the north and eastern regions of Zimbabwe, or in external training and refugee camps in Zambia and Mozambique, although there was no region of the country that was not severely affected by the Liberation War. As in any conflict, damage cannot be measured in deaths alone: tens of thousands of Zimbabweans were displaced from their rural homes in northern and eastern Zimbabwe into "Protected Villages" (PVs), run by the Rhodesian Defence Forces. The relocation of people into these PVs was done in an effort to prevent rural civilians from feeding, and providing intelligence to, the guerrilla armies: conditions were cruel, and led to massive human rights abuses, including wide-spread malnutrition. The PV policy was combined with "Operation Turkey", the code name given to the policy of destroying crops in rural areas in an attempt to cut the guerrillas off from their food supplies. Needless to say, such a policy also impacted adversely on innocent civilians, exacerbating the starvation already being caused by life in the PVs. The placing of people in PVs was a form of state organised violence against civilians: no doubt many, especially children raised in such places, still suffer the mental consequences of this experience. Thousands of civilians were also detained indefinitely without trial during the 1970s, including many of those at the forefront of the nationalist movements, ZANU and ZAPU. President Robert Mugabe and Vice President Joshua Nkomo were both detained for many years. Thousands of young men and women who left the country to train as freedom fighters also sacrificed their own opportunities to gain an education, while others ended the war with permanent physical or mental disabilities. While there are legal mechanisms in place through which war veterans can claim help and compensation, not all ex-fighters are aware of this, or know how to take advantage of the law. For many hundreds, possibly thousands, of war veterans and their families, the hardship continues. It is also acknowledged that since Independence, Matabeleland and the Midlands are not the only parts of the country to have suffered as the result of internal disturbances. In the late 1980s, there were human rights abuses in the eastern districts of the country, as a result of MNR bandit activity. The South African-backed, Mozambique-based MNR bandits were responsible for serious human rights abuses, particularly in Mount Darwin in the north east of Zimbabwe and in Chipinge in the south east, from 1988 onwards. While these abuses involved only small areas of the country, their effects were extremely harsh for those civilians involved. Scores of innocent people in this region were murdered, mutilated, or had to live with daily insecurity as a result of this conflict. <strong>...</strong></p>Mullen James E. - The arab builders of Zimbabweurn:md5:9d3253c796e70e5aff5925e7ab7f5c892017-03-10T11:44:00+00:002017-05-18T09:59:46+01:00balderMullen James E.AfricaArabAustraliaConspiracyJewNew ZealandPropagandaRhodesia <p><img src="https://balderexlibris.com/public/img4/Mullen_James_E_-_The_arab_builders_of_Zimbabwe.jpg" alt="" /><br />
Author : <strong>Mullen James E.</strong><br />
Title : <strong>The arab builders of Zimbabwe</strong><br />
Year : 1969<br />
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Introduction. This book represents an attempt by one who might be described as "the man in the street", to co-relate the findings and opinions of the experts in order to obtain a solution of the Zimbabwe mystery. In doing so, as is only too evident, the writer can lay no claim to having produced something of literary merit—with the possible exception of a few quotations from the various authors, whose works have been consulted, and to whom, because of their contributions towards the solving of this intriguing mystery, we are all greatly indebted. This work was not undertaken because of being prompted by some particular political bias, but is the outcome of an interest in the Ba Lemba. which was awakened in the author many years ago. when serving as a missionary in the Northern Transvaal, but which only now, after so long a time, has resulted, through opportunity for further study of the subject, in the production of this book. The question may well be asked: But why another book on this subject, especially in view of the fact, that many, considered to be experts, have written and expressed their conclusions ? <strong>...</strong></p>Mes Gerritt Marie - Now men and tomorrow menurn:md5:59487ddfd212615003176d0502c929c52017-03-10T11:40:00+00:002017-03-10T11:42:46+00:00balderMes Gerritt MarieAfricaC.F.R.ConspiracyRhodesia <p><img src="https://balderexlibris.com/public/img4/Mes_Gerritt_Marie_-_Now_men_and_tomorrow_men.jpg" alt="" /><br />
Author : <strong>Mes Gerritt Marie</strong><br />
Title : <strong>Now men and tomorrow men Why we are not equal ?</strong><br />
Year : 1964<br />
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Foreword. People vary greatly both as individuals and communities in the extent of the provision they make for their futures. Hunters, like the Bushmen, keep weapons and tools with which they can hunt, dig, collect and carry their food, but they live from day to day, on what they find or encounter, almost like lower animals. Those who dry and smoke, or salt their fleshy food like the Eskimos and other fishermen, have learnt food storage. Nomads, that take their herds on trek, and agriculturists who harvested crops learned to look still further into the future. Out of this there developed that sense of time which governs everything city dwellers do. Invisible time dominates the lives of every civilised person and industrial community. The schoolbell punctuated each work day of our youth until holidays came. As adults our daily lives on land, at sea or in the air depend upon accuracy of timing. Nobody escapes. In the country and city alike our lives are based on its ruthless passing. Times of sleeping and waking, of learning and labour, of eating and recreation: they all go by the clock. So time, though intangible, is something that all of us naturally take, and are forced by circumstances long since outside the control of any individual human being, to take extremely seriously. Alarm clocks awaken the sleepy heads. Watches are on our wrists, diaries in our pockets or handbags, and calendars placed on our desks or suspended in our workshops. Our wages come each week or each month along with our bills We celebrate a regular series of birthdays and holidays each year. We serve apprenticeships over a stated number of years and gain diplomas or degrees. Hence time is also something that every human being rightly thinks he or she knows a great deal about. Its importance has been drilled into us by proverbs from infancy. Take time by the forelock! Time and tide wait for no man! Over two thousand years ago the great Greek tragic poet Aeschylus was telling his audience "time is the great teacher." Those words 'time' and 'tide' both have their source in the simple Aryan root TI 'cut or divide'. Invisible and intangible as time is, man gradually mastered the art of dividing it. Those words may help us to see when that dividing process started. Our words for that major time division a 'month' is inseparable from the word 'moon'. So it is likely that the root MAN (MEN) which gave us words such as 'man, woman, memory, menstruation' and the like is merely an expansion of the primary root MA (ME) which earlier still had given us words like 'mamma' to English, mamma 'breast' to Latin and meter 'mother' to Greek The same root gave Aryans their words for 'making and measuring or creating’. The fact that another closely related Aryan root MER (MAR, MOR) gave us words ‘such as marsh, mere, morass mortal’ may indicate that when our ancestors were becoming articulate about time and dividing it by the aid of measuring the moon’s phases they were also fishermen deeply concerned with the tides and the sea, that brought them food in plenty besides the possibility of sudden death, twice daily. Remembering those things were matters of urgency. Despite the length of early civilising man’s thinking about time and his observations of heavenly bodies and his recordings down the ages of their comings and goings, their movements and eclipses, and despite his naming them and worshipping them, what we do with our understanding of time is still rudimentary. <strong>...</strong></p>Mes Gerritt Marie - Mr. White man what now ?urn:md5:7d07741a745780ab82991d5d2fc277152017-03-10T11:29:00+00:002021-01-12T01:28:15+00:00balderMes Gerritt MarieAfricaRhodesia <p><img src="https://balderexlibris.com/public/img4/Mes_Gerritt_Marie_-_Mr_White_man_what_now.jpg" alt="" /><br />
Author : <strong>Mes Gerritt Marie</strong><br />
Title : <strong>Mr. White man what now ?</strong><br />
Year : 1965<br />
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Foreword. In his recent book "Now Men and To-morrow Men", Mr. Mes expounded a new theory, supported by arguments which would require strong counter arguments indeed, to cast doubt upon the correctness of the theory. He concluded that in the scale of evolution the transition from the ape-man to man occurred not when his skull took on a different shape but when his mind became conscious of the future and lifted him out of the paradise of the present, which is that of the animal world. This occurred not on the day that our ancestor made his first tool or weapon but on the day that he remembered to keep the stick or stone which had come fortuitously in his hands because of the nature of the terrain where he had just used it, in a contest. He henceforth would have a weapon at hand whatever the nature of the terrain and could of course gain a great advantage over his enemies by choosing the battleground. From then on the choosing, shaping and making of weapons and tools followed automatically together with all the advantages to be thus gained over an adversary who did not know of his future existence. This faculty of a future-sense developed sporadically and at a different pace in different parts of the world until man of today could be broadly classed into three categories, without clear boundaries but broadly typical of the extent of such development: The man of the east whose future-sense had reached eternity, making him in his thinking a fatalist - merely a link in the chain of eternity. The Bantu of Africa with a very short future-sense and the happier for it because of his ability to enjoy the present without much concern for the future, and the White man of Western Europe with a short to medium future-sense, the restless go-getter to whom is denied the restful resignation of his fatalistic long-futured or happy short-futured fellow man. The present work is an endeavour by the author to apply his theory to the rise and fall of past civilisations and to seek an explanation for this manifestation, naturally with an eye on all manner of other factors to avoid over-simplification. Step by step and with logical sequence he brings us to the rise of our present "Western Civilisation.” He pinpoints its advent with the development of the fire-arm and the ability of the medium-futured to use it because of his approach to life, based on the “survival of the fittest" in a world which to him had a sufficient future to justify such use. The short-futured have a "tempo-cognition" which may extend quite far into the future but it is not real to him - his "tempo realisation". He is satisfied to fight today without much thought of tomorrow. The very long-futured regard fighting as pointless in the scheme of things. The white man with his gun saw the advantages. He could shoot the taboos out of the Gods of the short-futured and subdue the long-futured ones who were not much interested in who governed, as such, because all they wanted was to be left alone, provided life was not made too unendurable while it lasted. The white man, with a "tempo-realisation" of say four years and a "tempo-cognition" of about 30 years, with his gun in his hand saw the advantages of being the "master" and of course, taking the bounty. He put his gun to use, thus becoming the ruler of the world and wealth with ease and luxury in sight. Two devastating world wars, however, have made him tired of carrying the burdens of overlordship, which is a much more difficult self-taxing position than that of the slave, who must do his work, but may look to the master to house, feed and protect him and, most important, make all the decisions for him, involving all the future implications of such decisions. In his flight from the responsibilities created by his past conduct the white man is withdrawing his white policemen all over the world, leaving his wards without the machinery by which they governed themselves before his advent, but in its stead a "Whitehall constitution" which is workable only where the population is medium-futured. <strong>...</strong></p>Macdonald J. F. - Lion with tusk guardanturn:md5:933a4c4bafb974c315a0c18fde8166222017-03-10T10:53:00+00:002021-01-12T01:27:46+00:00balderMacdonald J. F.AfricaRhodesia <p><img src="https://balderexlibris.com/public/img4/Macdonald_J_F_-_Lion_with_tusk_guardant.jpg" alt="" /><br />
Author : <strong>Macdonald J. F.</strong><br />
Title : <strong>Lion with tusk guardant</strong><br />
Year : 1945<br />
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Foreword By the Hon. Sir Godfrey Huggins, K.C.M.G., C.H., Prime Minister of Southern Rhodesia. IT IS with pleasure that I recommend to the attention of Rhodesians, in the year of victory in the west, an account of what has been done by the men of this Colony to bring to a successful issue hostilities upon the soil of Africa. It is not so long ago that the Government of Southern Rhodesia was considering matters of vital policy, what this country could contribute to fend off from its borders a preponderant and boastful enemy. I am glad to recommend to the reading public this story of victory in Africa; for things might have turned out so very differently. Only by magnifying many times over the effort made by Southern Rhodesians which is described in these pages, can we obtain a clear picture of how much courage and determination it took to bring about the longed-for issue, by which the British people have again saved for humanity the causes of democratic freedom and individual liberty. Had the faith been less, the spirit smaller, we should now have little reason to rejoice. As we read of the hardships suffered by our men, of the loneliness, the thirst, the danger, we are grateful to these young warriors who through privation brought us this victory. We realise, too, that many who turn these pages will do so with sadness. No price was too great to pay; but these people, by the loss of husband, sweetheart, son and father, or it may be of youth and health, have done the paying. We give them a tribute of feeling which we translate wherever possible into action. Even if we can in no way pay the debt directly, we can do so indirectly by using mind and imagination to promote the wise direction of national and international affairs in future. The future is ours through that price paid, and it is our part to ensure its quality and not to allow the potentialities of victory by lethargy to be frittered away. So I commend this book to the Rhodesians of to-morrow. Many of them are returning from active fronts to begin their mature life in the ways of peace. They joined the ranks from school, and so know little of civilian responsibilities and the economic routine. These they will learn. And it may be that years hence they will feel a thank- fulness to have known long ago and at the very beginning, something of the great world, and of the fundamental sources of human action, human bravery. It must give them a background that the rest may envy, to have faced death and won through from immense perils to the joys that safe people too often take for granted, the joys of fresh air, of food when one is hungry, of one's own family and one's own fireside. They will not underrate, when they contrast this place with the older countries they have seen upon their travels, the peculiar characteristics of Rhodesia, its width, its kindly sunlight, and its friendliness. This book records a portion of their great adventure, by which we are the gainers, and for which, in the name of Rhodesia, we thank them. <strong>...</strong></p>Illustrated life Rhodesia - Strike force of the terror warurn:md5:5100e3d605173fd809324de75ac93ec42017-03-10T10:47:00+00:002017-03-10T10:50:24+00:00balderIllustrated life RhodesiaAfricaBolchevikCommunismJewRhodesiaRussia <p><img src="https://balderexlibris.com/public/img4/Illustrated_life_Rhodesia_-_Strike_force_of_the_terror_war.jpg" alt="" /><br />
Author : <strong>Illustrated life Rhodesia</strong><br />
Title : <strong>Strike force of the terror war</strong><br />
Year : 1978<br />
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Rhodesia's supersonic troubleshooters scream into attack. <strong>...</strong></p>Grundy Trevor - Miller Bernard - The farmer at warurn:md5:21087b353db6050ba41352ba3a21e73d2017-03-09T22:03:00+00:002017-03-09T22:13:21+00:00balderGrundy TrevorAfricaFirst World WarGermanyJewRhodesiaThird Reich <p><img src="https://balderexlibris.com/public/img4/Grundy_Trevor_-_Miller_Bernard_-_The_farmer_at_war.jpg" alt="" /><br />
Authors : <strong>Grundy Trevor - Miller Bernard</strong><br />
Title : <strong>The farmer at war</strong><br />
Year : 1979<br />
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Foreword. This is a salute to our farmers - white and black farmers and their families who have been in the frontline of the terror war for more than a decade. This is their story told by them. It is a story of heroism and tragedy, of dedicated determination and tenacity in the face of an unprecedented onslaught on the land. Many have died and many more have been maimed. Their moral and physical courage is being sorely tried and tested over and again. Lord Moran, who was Sir Winston Churchill's physician for more than a quarter of a century, once wrote: "Courage is willpower ... A man's courage is his capital and he is always spending ..." There is no doubting the willpower of the farming community. Courage has different faces. There is the courage to stand up and shoot back to drive the raiders from the homestead and land; there is, too, the courage to plough, plant and reap another crop, putting all at risk season after season. The Farmer at War is also a tribute to those in commerce and industry who provide vital services to agriculture; a tribute to agronomists, extension and veterinary officers in both the public and private sectors; a tribute to the Police and Security Forces. Their combined contribution is incalculable. Foremost, however, this salute is to the women behind the men - the farming wives. In them lies the strength of our nation. Denis Norman, President, Rhodesia National Farmers' Union (now the Commercial Farmers' Union). <strong>...</strong></p>Ceremonial paradeurn:md5:f7ff1aabb85ce885dde02479c93975ab2017-03-09T21:24:00+00:002017-03-09T21:25:17+00:00balderCollective worksAfricaConspiracyHungaryJewRevolutionRhodesia <p><img src="https://balderexlibris.com/public/img4/Ceremonial_parade.jpg" alt="" /><br />
Author : <strong>Rhodesia and Nyasaiand Army</strong><br />
Title : <strong>Ceremonial parade</strong><br />
Year : 1963<br />
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Foreword by Major General J. Anderson, C.B.E. Chief of General Staff Rhodesia and Nyasaiand Army. Today is for us a memorable but sad occasion. Memorable in that we have all units of the Rhodesia and Nyasaiand Army represented on parade, but sad because it is the last time that this will happen, and because we are saying farewell to the Federal Prime Minister—who has played such a prominent part in building up and equipping our Army to what it is today. The officers and men of the Army are proud of their association with Sir Roy and will always treasure the memory of one who showed the keenest interest in our activities and who gave us his unlimited support, whatever the circumstances. To Sir Roy and Lady Welensky we say 'Farewell' and wish them the very best in the future. To all ranks of the Army, many of whom will be serving in other Armies, I would like to say that we hope to continue some form of affiliation with you, even if only through the medium of sporting activities or weapon meetings. Good luck to you all. <strong>...</strong></p>Anatomy of terrorurn:md5:cc757f2270eadd43280cd510dae72f732017-03-09T15:39:00+00:002017-03-09T15:42:13+00:00balderCollective worksAfricaEconomyRhodesia <p><img src="https://balderexlibris.com/public/img4/Anatomy_of_terror.jpg" alt="" /><br />
Author : <strong>Rhodesian Information Office</strong><br />
Title : <strong>Anatomy of terror</strong><br />
Year : 1974<br />
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This is not a pretty book. The pictures inside depict a few of the many atrocities perpetrated by the so-called Freedom Fighters in Rhodesia. Outright torture has long been a weapon of the Communist - trained thugs who, for the past 15 years, have been trying to force their philosophies on an unwilling and peaceloving, indigenous, population. The incidents and pictures in this book record the wave of atrocities - murder, rape, abduction, torture, beatings, robberies and cattle maimings, over the last 18 months. If, as they say, the people are on their side, why is it necessary for them to resort to such barbarism in order to convince them? It is a sober thought that the people who perpetrate these crimes are financed and comforted by the international community and the World Council of Churches. Perhaps this publication will serve to prove the calibre of men who masquerade as liberators of a so-called oppressed community who are supposed to be in rebellion against a white-dominated Government. Let no one doubt the message it conveys. For this is the "new order" that the Organization of African Unity would seek to introduce to Rhodesia. This is the work of people inspired by African despots, massacres in the former Belgian Congo, wholesale murder of the Lumpas in Zambia, the bloody toll of Burundi, the butchers of Biafra and the assassins of Zanzibar - the whole blood-stained fabric of African aspirations. This then is the anatomy of terror. <strong>...</strong></p>Moore Robin - The Crippled Eaglesurn:md5:31427b602fccf12ce972c05d7c58c3212016-12-24T09:30:00+00:002016-12-24T09:32:32+00:00balderMoore RobinAfricaGermanyRhodesiaSouth AfricaUnited States <p><img src="https://balderexlibris.com/public/img3/Moore_Robin_-_The_Crippled_Eagles.jpg" alt="" /><br />
Author : <strong>Moore Robin</strong><br />
Title : <strong>The Crippled Eagles</strong><br />
Year : 1980<br />
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Jobo sat on the bed and Sister McFarland eased his pants off and then unbuttoned his shirt so that the two of them would be skin to skin. As Sister McFarland lay back Jobo plunged deep inside her and let out a deep grunt of pleasure. She cried out in happiness as he moved within her. "Oh God, thank you, God. Thank you. God for letting me do your work." The spirit of the Lord suffused her as she experienced the ecstatic pleasure of giving herself over to His will. Jobo's pent-up venal appetite was now in full spate. His mind was aflame as he approached consumation with the white woman. Sister McFarland, reaching a climax she knew would be perfectly timed with his, cried out in religio-erotic rapture. Then Jobo filled her with what seemed to be the very essence of his being. Hazily Sister McFarland reveled in the penetrating odor that came from his body. She wondered idly if white men smelled like this in the throes of sexual expression, and then castigated herself for the sinful thought. She was a nun, dedicated to God's work on earth. Even thinking about sex with a white man, just sex for its own sake, was a blasphemy before the Lord, her religion, her mission in life, her deepest beliefs. <strong>...</strong></p>Stead William Thomas - The Americanisation of the Worldurn:md5:62f3f4799b2d2438eaed9b5ef97cc7202016-03-15T07:53:00+00:002016-03-15T08:02:18+00:00balderStead William ThomasAfricaAmericaAnglo-SaxonAustraliaCanadaChinaConspiracyEconomyEnglandGuyaneIndiaIrelandLondonNew ZealandNorth AmericaPhilippinesRhodesiaSouth AfricaSouth AmericaUnited States <p><img src="https://balderexlibris.com/public/img3/Stead_William_Thomas_-_The_Americanisation_of_the_World.jpg" alt="" /><br />
Author : <strong>Stead William Thomas</strong><br />
Title : <strong>The Americanisation of the World or The trend of the Twentieth Century</strong><br />
Year : 1902<br />
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Link download : <a href="https://balderexlibris.com/public/ebook2/Stead_William_Thomas_-_The_Americanisation_of_the_World.zip">Stead_William_Thomas_-_The_Americanisation_of_the_World.zip</a><br />
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Preface. The advent of the United States of America as the greatest of world-Powers is the greatest political, social, and commercial phenomenon of our times. <strong>...</strong></p>UFO Afrinews - 01-22urn:md5:982761570f9129a99a8078adff2051be2015-06-10T02:12:00+01:002015-06-10T01:14:37+01:00balderUFO AfrinewsAfricaRacesRacialismRevueRhodesiaUFO <p><img src="https://balderexlibris.com/public/img3/UFO_Afrinews_-_01-22.jpg" alt="" /><br />
Author : <strong>UFO Afrinews</strong><br />
Title : <strong>01-22</strong><br />
Year : 1988-2000<br />
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Link download : <a href="https://balderexlibris.com/public/ebook2/UFO_Afrinews_-_01-22.zip">UFO_Afrinews_-_01-22.zip</a><br />
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Comment. Cynthia Hind. Like most investigators over a long period (20 years), my terms of reference have changed subtly. Where itsolation, disrespect and ridicule were at one time paramount, I have recently begun to notice a change : a grudghing acceptance of 'Life Out There' even from the most conservative members of society; a laid-back support, however hopeless in current terms, of what Ufologists are doing <strong>...</strong></p>Jacob Anthony - White man Think again !urn:md5:2e93bc8331a08e104a70d8e8f1675e552014-11-16T01:33:00+00:002021-01-13T01:07:17+00:00balderJacob AnthonyRacesRacialismUnited States <p><img src="https://balderexlibris.com/public/img3/Jacob_Anthony_-_White_man_Think_again.jpg" alt="" /><br />
Author : <strong>Jacob Anthony</strong><br />
Title : <strong>White man Think again !</strong><br />
Year : 1965<br />
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Born in England, Anthony Jacob is a free-lance journalist. Prior to the Second World War, he studied the historical, political and racial background of seven different countries of Europe. During the War he served with the Royal Artillery for two years in India and saw service in Burma for another two years. Since the war he has lived in Africa, spending two years in South West Africa, four in Rhodesia and eleven in South Africa. During that time he visited at intervals the following countries, Bechuanaland, Basutoland, Zambia, Tanzania, Malawi, Kenya, Uganda, Eritrea, Egypt, the Sudan and Portuguese East Africa. He has seen at first hand what is developing in many of those countries and is thus in a position to write with authority on the events which threaten the existence of the white man. Is the white race fated to be overwhelmed by the nonwhite races, or is it destined to triumph over them? Are we going to retain our racial identity, or are we going to allow ourselves to become an admixture with a 'world people'? Is White submergence inevitable or are we being merely persuaded and manoeuvred into handing over our power? These are some of the questions this book examines. It surveys the world political scene mainly from a South African point of view; it refutes the theory that all men are equal and insists on the importance of racial inequality and White superiority. This book maintains that the white race must either rule the world or suffer obliteration. Vigorously written, challenging in its directness, this is a book which many will welcome, many will attack but which none will be able to ignore. <strong>...</strong></p>Kemp Arthur - March of the Titansurn:md5:17b92720158b41a3528c2b821f335e402014-07-06T22:20:00+01:002021-02-06T23:12:04+00:00balderKemp ArthurAfricaAmericaAsiaAustraliaAustriaBelgiumCanadaCeltesChinaChristianityCivilizationsCommunismEgyptEnglandEugenicsEuropeFirst World WarForbidden HistoryFranceGermanyGreeceHongrieIndiaIrelandItalyJewJewLuxemburgMexicoNapoléonNetherlandsNew ZealandPortugalRacesRacialismReligionRevolutionRhodesiaRomaniaRomeRussiaScotlandSecond World WarSlaverySouth AfricaSouth AmericaSpainSwitzerlandTarotThird Reich <p><img src="https://balderexlibris.com/public/img3/Kemp_Arthur_-_March_of_the_Titans.jpg" alt="" /><br />
Author : <strong>Kemp Arthur</strong><br />
Title : <strong>March of the Titans The complete history of the White race</strong><br />
Year : 1999<br />
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Foreword. Foreword to the Pinnacle Edition (2011) This volume is, by far, the biggest and most complete version of March of the Titans yet published. It contains a large number of new sections, new pictures, and updated text. The sequential order of the chapters has remained the same, with one exception: the prologue now combines the basic explanation of race as a taxonomic concept and discusses the rise and fall of civilizations, as opposed to previous editions which saw it buried in chapter nine. Finally, I must thank my wife Jeannine from the bottom of my heart for all her work, encouragement, and effort. She is also my editor-in-chief and has worked tirelessly in this regard. I cannot think what I would have done without her. Arthur Kemp 15 November 2011, Chester, UK Foreword to the 1999 edition The idea for writing this book came from a perusal of the history section of the Jagger Library at the University of Cape Town, South Africa, in 1983. While undertaking some unrelated research, I chanced upon a book dealing with the history of the Chinese people. Intrigued, I investigated further in that section of the library. I found rows of books dealing with the history of the Japanese, the black race, the Incas, Aztecs, the Australian Aborigines, the Arabs, the Native Americans, the Polynesians—in fact there was a history of every people and every race on earth—except, much to my surprise, the white race. This lack of a history of the white people of the world has persisted to this day: and it is to correct this imbalance that this book has been written. As it is a history of a defined race, not of any particular country, its narrative follows several continents and centuries, not limiting itself to any one geographical region. I have always felt that the point of studying history is not the memorizing of some dates and facts, but rather the search for and discovery of the forces causing the results we see before our eyes as historical events. History lost its value through the efforts of academics producing lists of meaningless dates and names, expecting everyone else to be as interested in their lists as they are. The proper study of history is in reality a tremendously exciting field of endeavour—the exploits and tribulations detailed in this book will hopefully convince sceptics of this! More importantly, history does indeed contain lessons—sobering ones, with massive implications. As this book will show, it raises issues which confronted past civilizations and which confront modern society—how we answer them will determine if our society will survive or vanish like those of old. Arthur Kemp 14 September 1998, Oxford, UK. <strong>...</strong></p>Hensman Howard - A history of Rhodesiaurn:md5:39f86104c3b105d76b761c499439feb52014-03-03T01:10:00+00:002014-03-03T01:14:05+00:00balderHensman HowardAfricaRhodesiaTerre Creuse <p><img src="https://balderexlibris.com/public/img3/Hensman_Howard_-_A_history_of_Rhodesia.jpg" alt="" /><br />
Author : <strong>Hensman Howard</strong><br />
Title : <strong>A history of Rhodesia</strong><br />
Year : 1900<br />
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Preface. In the following pages will be found the first systematic attempt to record the history of a country that seems destined within the next few years to take a prominent position in that great confederation of States known as the British Empire. It is obvious to all that a book dealing with such contentious topics as the Jameson Raid and the works and methods of Mr Rhodes must provoke a deal of hostile criticism, whatever be the writer's attitude ; but let me in self-defence remark, that in all questions treated in the pages of this book it has been my endeavour to present a perfectly impartial statement of the facts of the case. I hold no brief on behalf of, or against, any group or clique either in London or South Africa. Where personal opinions are given, they are such as are held by one who for many years has closely followed events in South Africa, especially in Rhodesia, and who would wish to see that country become a flourishing British colony, but who has no direct interest in its doing so. With regard to the Jameson Raid, none condemn it more than I do; but I strongly hold that one fault on the part of Mr Rhodes, however great that fault, should not be allowed to outweigh all the benefits lie has conferred on the Empire. <strong>...</strong></p>Gayre Robert - The origin Zimbabwean civilisationurn:md5:f49e3823a040259ee64b2210e1ba23a72014-02-10T01:39:00+00:002014-03-03T01:10:44+00:00balderGayre RobertAfricaCivilizationsCreativityRhodesiaWorld Church of the Creator <p><img src="https://balderexlibris.com/public/img3/Gayre_Robert_-_The_origin_Zimbabwean_civilisation.jpg" alt="" /><br />
Author : <strong>Gayre of Gayre and Nigg George Robert</strong><br />
Title : <strong>The origin Zimbabwean civilisation Appendices on some of the Principal ruins of Rhodesia</strong><br />
Year : 1972<br />
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Introduction. This book arose out of a discussion I had with Major Layland and the publisher, during a visit to Rhodesia. I had worked on the subject for a number of years, frequently visited the ruins, and knew well many of the Bantu peoples involved. I am indebted to Major Layland for his assistance, where I have been able to make use of it. This book has been undertaken to present what I consider to be the most rational and scientific interpretation of the evidence produced by the phenomena associated with the megalithic ruins of Rhodesia of which Great Zimbabwe, Khami, Naletale, Dhlo-Dhlo, and the terraces of Inyanga, with Mapungubwe in the Transvaal, are the best known examples. I have not thought it necessary to set out a detailed description of these sites in the body of the text as there is ample literature dealing with them. There are some short descriptions written by Major Layland in an appendix for the benefit of those who have not ready access to the existing literature on the subject. My purpose has been to interpret certain facts of archaeology, and to make a synthesis of them with those of anthropology, and particularly ethnology, comparative religion, geographical communications and distributions. The whole subject of non-Negroid influence in East and Southern Africa before the coming of the Bantu is a very wide one. The evidence to be culled from rock paintings and engravings alone is something of the greatest importance in this respect. I have, however, rigorously confined myself to the civilisation alone. In this I have found myself on the side of Professors Keane, Dart, Galloway, and the other distinguished scholars who have been forced by the sheer weight of facts to reject a Bantu origin for Zimbabwe. I have not, however, in reluctantly pursuing the task of showing how impossible the pro-Bantu concept is, felt it necessary to present an historic ethnology of Southern Africa. What is so astonishing is that, faced with a huge complex of irrigation terraces at Inyanga and the size of those megalithic sites which obviously required such an agricultural organisation to feed their inhabitants, anyone should have irresponsibly plunged into the development of a theory of independent Bantu evolution of this civilisation. It is completely out of character of the Bantu and has no justification from other Negroid parts of Africa past or present. Irrigation is limited to the Caucasoid, Mongoloid, and Amerindian peoples. The Negroes never have possessed the technical knowledge nor expended labour in such massive enterprises. Irrigation is a characteristic of ancient Egypt, Arabia, Abyssinia, Mesopotamia, the Indus Valley civilisation, of Iran, Turkestan, Syria and the Mediterranean countries, of Malaysia, Indo-China, China and the Meso-American civilisations. In the face of such facts sufficient warning was provided for those who have sought to deny the obvious and create this Bantu myth. It is a myth which was not created by the Bantu themselves, who have never made such claims, but is the work of modern European writers. Indeed, Mutwa, a Zulu, who has written two large works on the traditions of the Bantu, categorically states his people were not responsible for this civilisation, which he attributes to a white people he calls the Ma-iti. It is my view that the case presented is unanswerable in so far as it destroys the concept that this civilisation is due to the Bantu. Whether I have correctly identified those to whom the civilisation is to be attributed may well be arguable as there are so many peoples involved. But, whatever is the final judgement, those indicated cannot fail to have played some important part in the creation of the Rhodesian antiquities we have described. It is important to point out that I take full responsibility for the writing of the book, for the adopting of any particular theory, such as the rejection of a Phoenician or an Islamic origin for the megalithic buildings we now see in Rhodesia, and, above all, I accept full responsibility for any severe comments which may be made in this book concerning the work of other investigators alive or dead. These views are not necessarily to be attributed to Major Layland, who, in his work as a collaborator, is not responsible for the actual writing of this book and these views to which I have referred. I wish to acknowledge my indebtedness to the publishers for collaboration in providing the excellent illustrative material which has been gathered together by them to illuminate the subject. Although it is the modern custom in scientific writing to put the name of the author, and year of his publication in brackets, in the text, we have not followed this economy habit. It breaks the sentence unnecessarily and does not lend itself to exact citation with any necessary comments from the author. I wish to express my indebtedness to Miss M. E. Arbuthnot for undertaking to read the manuscript, as a result of which, faults of which an author is capable in the course of the hurry of writing, have been corrected. December 1970 R. GAYRE OF GAYRE AND NIGG. <strong>...</strong></p>Rhodesia before 1920urn:md5:e1a757f6df759ccd1bca36f311e161b02013-12-30T01:17:00+00:002013-12-30T01:19:23+00:00balderAnonymousAfricaComicsJewMilitarismRhodesia <p><img src="https://balderexlibris.com/public/img2/.Rhodesia_before_1920_s.jpg" alt="" /><br />
Author : <strong>Anonymous</strong><br />
Title : <strong>Rhodesia before 1920</strong><br />
Year : 1975<br />
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The land to which the first Europeans came to make their homes between the Limpopo and Zambezi rivers was virtually untouched by the modern world. The Pioneer Column arrived at the site of Salisbury 85 years ago in September 1890, and was followed by a small stream of settlers of various kinds and callings. The first arrivals found no roads, no towns, no farms, no mines, no industries or commerce. The indigenous peoples had their own social and cultural systems which had hardly changed for centuries. There were no written communications; no use was made of the wheel or the plough. In fact agriculture was designed merely to provide a basic subsistence. The area now known as Rhodesia lay in the path of the mass movements of people both southwards and northwards which characterised the earlier history of Southern and Central Africa. By the late nineteenth century the bulk of the people were of the various groupings known loosely as Shona with the warlike Matabele in the west, the latter being the dominant force. It was only in the kingdom of the Matabele that there was any form of European settlement before 1890 — a handfulof missionaries and traders whose numbers were supplemented from time to time by itinerant hunters, explorers and concession seekers. The early European settlers of Rhodesia came into a land with wide horizons and great potential, but where almost all the essentials of a western way of life had to be created from scratch. <strong>...</strong></p>Peck A. J. A. - Rhodesia accusesurn:md5:e6f4dce1d7dff35170dacc8bbedb7d732013-12-30T00:38:00+00:002013-12-30T00:44:06+00:00balderPeck A. J. A.AfricaComicsRhodesia <p><img src="https://balderexlibris.com/public/img2/.Peck_A_J_A_-_Rhodesia_accuses_s.jpg" alt="" /><br />
Author : <strong>Peck A. J. A.</strong><br />
Title : <strong>Rhodesia accuses</strong><br />
Year : 1947<br />
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"In these pages I ask you — you people of the United Kingdom, you people of the older Dominions, you people of the United States of America, you people of Europe — and the respective governments of each one of you... are you not, perhaps, even as I write, now guilty ofj and contemplating yet, the perpetration of that final treason: the unconscious furthering of the ends of evil in the name of all that is most holy ?" That is the question asked in this book. — Is it a question that the West can afford to ignore ? <strong>...</strong></p>Reed Douglas - The Battle For Rhodesiaurn:md5:887015c6013ed51d8b747f7aee8499632012-04-10T13:10:00+01:002014-05-07T21:11:01+01:00balderReed DouglasAfricaEmpireEnglandRhodesia <p><img src="https://balderexlibris.com/public/img/.Reed_Douglas_-_The_Battle_For_Rhodesia_s.jpg" alt="" /><br />
Author : <strong>Reed Douglas</strong><br />
Title : <strong>The Battle For Rhodesia</strong><br />
Year : 1967<br />
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Chapter One. INSANITY FAIR, 1966. Respected reader, To those of you who know my books (a diminishing band: but aren't we all?) and to those who know them not, let me recall that in 1936, sitting at a window in Vienna, I wrote a book, Insanity Fair, about the coming Second World War. In 1966, sitting at a window in Salisbury, Rhodesia, I find myself writing this book about the coming of a Third World War. This is where we all came in. The scene has shifted from Europe to Africa, but the new post-war years have seen the same ladderlike process calculably leading to war. In these latter years I did many things, and writing was of the things undone, for my writ, I felt, ran out. There was only the oft-told tale to re-tell and its constant iteration came too near the praising of myself, for every fool can play upon words. If "warnings" were needed, let others warn, and probably in vain, for by a divine instinct men's minds mistrust ensuing danger. So I sought other paths and spent many years in South Africa. Man proposes: looking for pastures new, I found myself in the centre of another world conflict in the brewing. Africa was this time the scene of the preparatory steps, and Southern Africa the last rung of the war-ladder. The British Government's onslaught on Rhodesia, in 1965, returned the world to its plight of 1937, when war was two moves away and could yet have been averted by obvious countermoves. Let me briefly recall those days to you, senior and junior classmates. From 1933 Hitler's patent intention to make war was fore-told by all competent observers in Berlin. Even the date (about five years ahead) was accurately estimated, in its despatches to London, by the Berlin office of The Times (where I was a correspondent). The London government, however, to the end encouraged Hitler on his warpath by the method called "appeasement" (throwing children to pursuing wolves until only the parents remain, in the fleeing sleigh, for the wolves to devour). German rearmament was let pass, then the seizure of the Rhineland, then the recreation of the German air force (in 1935 Hitler personally told the British Foreign Minister of its massive strength, as I then reported). That left two pieces on the board, and they provided the final test. If Hitler kept within his frontiers, "appeasement" would be vindicated. If he forayed out of them, it would collapse and war follow. Seeking to reach the public mind, I wrote in Insanity Fair "Austria means you" and "Czechoslovakia means you". Austria was invaded as the book appeared. One last move remained. If he were allowed to invade Czechoslovakia, world war was certain. I repeated this in a second book, Disgrace Abounding, and also opined that the Second War would begin with a Hitler-Stalin alliance. Six months after the Austrian invasion, the British Prime Minister, from a meeting with Hitler, sent a timed ultimatum to the Czechoslovak President to surrender his defensive zone. M. Benesh, saying "We bequeath our sorrows to the West", capitulated. Mr. Chamberlain, back in Downing Street, announced "Peace in our time". Hitler took the Czechoslovak defences, disclaimed any further "territorial demands", and six months later invaded the rest of Czechoslovakia. Six months after that, punctually to the foreseeable moment, the Second War began. As the German tanks entered Prague, I left (as I left Vienna a year earlier, after telephonic warning from my London office that the Gestapo disliked me, which I knew). Soon I quitted journalism, too, for Insanity Fair was not popular with the highpriests of appeasement, a sacred word at that time. My editor, a Mr. Dawson, was a foremost advocate of it and told me "Insanity Fair is an excellent book, but not one for The Times" (I had submitted it before publication as in duty bound) so I resigned. (The Times, in its later 0fficial History, confessed error about its policy of 1933-1939 and in the same breath unrepentantly sneered at "junior members of the staff" who resigned in protest. The History also admits that The Times had "abandoned the practice of basing a foreign policy of the paper's own upon the dispatches, published and private, of 'our own' Correspondents abroad". Had The Times, then a powerful force in the world, maintained that policy it could, in my judgment, have averted the Second War. Today, 1966, it still does not base policy on the information of trustworthy correspondents abroad: if it did, it could not support the policy pursued by British Governments in Africa since 1945, of destroying order in Africa and thus preparing new war. (Incidentally, the term "junior members", quoted above, should be read in the singular: in fact the resigner was a singular person called Douglas Reed). Insanity Fair, in 1938, gave a true picture of the wrath to come at a time when it could have been averted. It was simply prognostic and not "prophetic". These are my credentials, good reader, for returning, in 1966, to write one more book. I have briefly retold the events of 1933-1939 in Europe to draw the comparison between them and those of 1960-1966 in Africa, and to say: "Rhodesia means you". Ten years ago a major war beginning in Africa was inconceivable. While wars, "hot" and "cold", went on elsewhere, Africa was a continent of order. It was steadily moving to an improving future for all its peoples under the colonial powers, as they pursued the established policy of gradually uplifting the tribespeople towards an increasing part in the management of affairs. With folk separated by millennia from every "Western" concept, gradualism was the only method. Violent interruption of this process meant (as is now being seen) reversion to a chaotic tribalism of slavery, warfare and disease, the things of which Africa was slowly being purged. Only one power in the world admittedly desired this. Lenin, in 1920, decreed that the expulsion of the colonial powers from their territories was vital to the achievement of world communism. In the years 1960-1966 Western "liberalism" openly supported this Leninist aim. This partnership, indeed, between the governments of the "free world" and communism, their professed enemy, is the basic fact of the years 1960-1966 in Africa. Only when that is understood does the picture of what has happened become plain, as a photograph emerges from a film in developing liquid. The "wind of change" speech began it all. I see Mr. Macmillan now, mellifluously addressing the Cape Town Parliament. Icy rejection underlay the courtesy of the Afrikaner Members who listened, and their unspoken comment was, "Here we have it again: perfidy". I recall my own feeling that day: "This is Mr. Chamberlain again". I thought of the days, thirty years before, when British policy towards Hitler was formed by knickerbockered figures at country-house parties, during weekends on grouse moors or beside trout streams, in too-substantial midday meals at the Carlton and Athenaeum Clubs, far from the madding truth of events in Europe. Had, any been there to watch, t'would have been pitiful to see me wring my hands and murmur, Oh dearie, dearie me, here we go again. The "wind of change" speech began the era of Doubletalk, the use of words to disguise, not express intention. These particular words suggested a natural process, uncontrollable by man: the wind bloweth where it listeth. They meant a political decision to abandon Africa to turbulence and war. <strong>...</strong></p>