Winrod Gerald Burton - The Truth About the Protocols

Author : Winrod Gerald Burton
Title : The Truth About the Protocols
Year : 19**

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AFTER observing the title of this book, some will accuse me of being anti- Semitic. If by this they mean that I am opposed to the Jews as a race or as a religion, I deny the allegation. But if they mean that I am opposed to a coterie of international Jewish bankers ruling the Gentile world by the power of gold, if they mean that I am opposed to international Jewish Communism, then I plead guilty to the charge. -- Winrod. THE BOOK. ON the shelves of the British Museum in the city of London there is a book in the Russian language, by Sergius A. Nilus, called the Protocols of the Wise Men of Zion. It contains twenty-four documents which purport to reveal the inner workings of a plot by certain international Jewish leaders to enslave the world through a dictatorship based upon the power of gold. Next to the Bible, this volume, translated into various languages, is perhaps the most widely read book in existence. The superintendent of the library told me that he constantly receives inquiries about it from all parts of the world. Its catalogue mark in the library is C 37.C.31. This book was received by the Museum August 10, 1906. It was purchased through regular trade channels and there was nothing extraordinary about the manner in which it reached England's greatest library. The first translation from the Russian into English was published by Eyre and Spottiswoode, official printers of the British government, in 1920. Victor E. Marsden, who had previously represented a London newspaper in Russia, made another translation about the same time. Because Mr. Marsden was a master in both languages, his work is generally regarded as being thoroughly accurate and dependable: He lived through the Russian revolution and was forced to spend considerable time in a Bolshevik prison. Injuries thus sustained, impaired his health and sent him back home a broken man. Later he accompanied the Prince of Wales on his tour of the British Empire but died suddenly afterwards. Nilus first published the Protocols in 1905, although they had come into his hands four years before. He regarded it a patriotic and religious duty to give them the widest possible circulation. From the beginning of the century, down to the present hour, the plot which these documents disclose has been fulfilled step by step. In them we see an advance unfoldment of the economic and political history of the nations. If the Protocols are forgeries, as some Jews assert, then it is a paradox, that everything which they outline should be coming to pass before our eyes. THE TALMUD. WHERE did the Protocols originate? It is necessary to examine this problem from three angles in order to arrive at a satisfactory answer to this question. First: the secret operations of ancient Jewish Kahal must be understood. Second: the rebirth of Jewish nationalism, involving the building of Zionism and Communism, must be studied. Third: the source from which Nilus claimed to have received the documents must be considered. Turning to the Encyclopaedia Britannica we find such phrases as "hidden doctrines", "hidden wisdom", and "mystic communion", used in discussing the mysterious nature and purpose of the Kahal. We are told that the germ of this organization "may be traced to sayings and beliefs mentioned in the Talmud and known to have existed among the gnostics." In my book, Adam Weishaupt, a Human Devil, we trace the vicious trail of Gnosticism from the beginning of the Christian era, through the centuries into occult Illuminism, and finally into modern Bolshevism. For this reason we will not dwell on the subject here. But because of the intimate relation between the Kahal and the Talmud it becomes necessary to consider certain succinct features of the latter at this time. It is exceedingly difficult to secure even extracts from the Talmud in the English language, so well have Jewish leaders succeeded in keeping these writings away from the Gentiles. In her discussion of subversive movements, Mrs. Nesta Webster of England, offers several quotations from the Talmud which include such statements as, "Kill the best of the Gentiles" and "Tradition tells us that the best of the Gentiles deserve death". Graetz, a writer on Jewish history, speaks of a converted Jew and former student of the Talmud by the name of Donin who, after his baptism in the thirteenth century, "brought charges against the Talmud saying that it was filled with abuse against the founder of the Christian religion . . . Donin demonstrated that it was the Talmud which prevented the Jews from accepting Christianity, and that without it they would certainly have abandoned their state of unbelief. He stated that the Talmudical writing taught it was a meritorious action to kill the best man among the Christians . . . that it was lawful to deceive a Christian without any scruple." What stronger argument for the authenticity of such quotations from the Talmud is needed than to contemplate the solemn fact that exactly this kind of a program of destruction is being carried out, particularly in Russia where the orgy of killing has resulted in the slaying of millions of Gentile Christians? Lady Queenborough says in her treatise Occult Theocracy, "The obligations and rules of the rite for the Jewish masses are contained in the Talmud and Schulchan Aruk, but the esoteric teachings for the higher initiates are to be found in the Cabala." "Therein are contained the mysterious rites for evocations, the indications and keys to practices for conjuration of supernatural forces, the science of numbers, astrology, etc." "The practical application of the Cabalist knowledge is manifested in the use made of it, through the ages, by Jews to gain influence both in the higher spheres of Gentile life and over the masses. Sovereigns and Popes, both, usually had one or more Jews as astrologers and advisers, and they frequently gave Jews control over their very life by employing them as physicians. Political power was thus gained by Jews in almost every Gentile country alongside with financial power, since Jewish court-bankers manipulated state funds and taxes." "With its B'nai B'rith Supreme Council as the directing head, the sect with its members swarming among all nations has become the sovereign power ruling in the councils of all nations and governing their political, economic, religious and educational policies." In exposing the nest of occultism which evil birds have built in the branches of Judaism, General Netchvolodow says in his book, Nicholas et les Juifs, "The Chaldean science acquired by many of the Jewish priests, during the captivity of Babylon, gave birth to the sect of the Pharisees whose name appears in the Holy Scriptures and in the writings of the Jewish historians after the captivity (606 B. C.)". The work of the celebrated scientist Munk leave no doubt on the point that the sect appeared during the period of the captivity. "From then dates the Cabala or Tradition of the Pharisees. For a long time their precepts were only transmitted orally but later they formed the Talmud and received their final form in the book called the Sepher ha Zohar." It was to this occult circle of heartless monsters that Jesus Christ addressed His powerful polemics, "Ye serpents, ye generation of vipers, how can ye escape the damnation of hell". "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." "Woe unto you, scribes and Pharisees, hypocrites! For ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness." Beyond doubt, this ring of conspirators was responsible for both the death of Christ and much of the persecution which the early Church suffered. Flavien Brenier, a recognized authority on the subject of Judaism, explains how the secret lodge of Pharisees attained their great power in Israel and succeeded in perverting the nation's leadership from spiritual ideals to physical channels. He says, "This group of intellectual pantheists was soon to acquire a directing influence over the Jewish nation. Nothing, moreover, likely to offend national sentiment ever appeared in their doctrines. However saturated with pantheistic Chaldeism they might have been, the Pharisees preserved their ethnic pride intact. This religion of Man divinised, which they had absorbed at Babylon, they conceived solely as applying to the profit of the Jew, the superior and predestined being. The promises of universal dominion which the orthodox Jew found in the Law, the Pharisees did not interpret in the sense of the reign of the God of Moses over the nations, but in that of a material domination to be imposed on the universe by the Jews. The awaited Messiah was no longer the Redeemer of original Sin, a spiritual victor who would lead the world, it was a temporal king, bloody with battle, who would make Israel master of the world and 'drag all peoples under the wheels of his chariot'. The Pharisees did not ask this enslavement of the nations of a mystical Jehovah, which they continued worshipping in public, only as a concession to popular opinion, for they expected its eventual consummation to be achieved by the secular patience of Israel and the use of human means." It was in this realm that the Talmud, comprising the writings of the rabbis, was cradled. The fundamental likeness of the Talmud and the Protocols is most significant. Israel has been cursed for centuries with the false Messianic ideal that she is entitled to rule the world. It would be ridiculous for anyone to say that powerful apostate Jewish leaders have no desire to attain race supremacy. Such an assertion would be contrary to every basic tenet of the Talmud. No doubt the great rank and file of Jews are ignorant of the subversive schemes which their leaders have set in motion at the top of Jewry. But when David sinned, the whole house of Israel suffered. A few quotations from the Talmud will suffice to show the true nature of its contents: "You axe human beings, but the nations of the world are not human but beasts." Baba Mecia 114,6. "On the house of the Goy, (Goy means unclean, and is the disparaging name for a non-Jew), one looks as on the fold of cattle." Tosefta, Erubin VIII. "When one sees inhabited houses of the 'Goy' one says, 'The Lord will destroy the house of the proud'. And when one sees them destroyed he says, 'The Lord God of Vengeance has revealed himself." The Babylonian Talmud, Berachot 58,6. "Those who do not own Torah and the prophets must all be killed. Who has power to kill them, let him kill them openly with the sword, if not, let him use artifices till they are done away with." Schulchan Aruch: Choszen Hamiszpat, 425,50. "A Jew may rob a Goy, he may cheat him over a bill, which should not be perceived by him, otherwise the name of God would become dishonoured." Schulchan Aruch, Choszen Hamiszpat, 318. "Should a Goy to whom a Jew owed some money die without his heirs knowing about the debt, the Jew is not bound to pay the debt." Schulchan Aruch, Choszen Hamiszpat 283,1. "The son of Noah, who would steal a farthing ought to be put to death, but an Israelite is allowed to do injury to a Goy; where it is written, Thou shalt not do injury to thy neighbor, is not said, Thou shalt not do injury to a Goy." Miszna, Sanhedryn, 57. "A thing lost by a Goy may not only be kept by the man who found it, but it is forbidden to give it back to him." Schulchan Aruch, Choszen Hamiszpat. 266,1. "Who took an oath in the presence of the Goys, the robbers, and the customhouse officer, is not responsible." Tosefta Szebnot, 11. The authors of the Talmud knew what it would mean if this horrible moral code ever became known among the Gentiles. Therefore, they incorporated the following statement into their writings to protect the leaders of the race who are responsible for putting the doctrines into practice, "To communicate anything to a Goy about our religious relations would be equal to the killing of all the Jews, for if the Goys knew what we teach about them, they would kill us openly." Book of Libbre David 37. From the above quotations one comes to understand that if the Protocols are bad, the Talmud is worse. But the primary purpose of these examples of perverted Israelitish literature is to show the background of the Kahal, the mysterious organization which has been built within the bounds of international Jewry for the purpose of putting the teachings of the Talmud into operation. Assuming for the moment that the Protocols are true, it is not difficult to see the spirit in which they were conceived. The Talmudic writings, growing out of a mixture of Babylonian paganism and Old Testament teachings, were responsible for the spiritual blindness of the Jewish leaders in the days of Christ. Hence His words recorded in Matthew 15:6, "Ye have made the commandment of God of none effect by your tradition". Secret societies, occult in nature and tainted with the moral pollution of Babylon, grew up among the ancient Jews. These poison nerve-centers became dotted throughout the nation. They were eventually enlarged into a system of invisible government which became known as the Kahal. This sinister organization was responsible for fomenting the revolt against the Romans under Hadrian that resulted in the dispersion of the Jews in the year A.D. 135. But far from destroying the Kahal, the scattering of the race only intensified its activity and increased its power by broadening its scope. Now instead of having a single organization concentrated in one place, the Kahal had expanded, into small units, scattered over all parts of the civilized world. It became the international underground organization which bound Jews everywhere into an organic whole. We learn on good authority, "Wherever Jewish emigrants settled, they founded communities apart under the direction of the fraternities, and held to the precepts of the Talmud. Each community had its representative, its Rabbi, its synagogue: it was a miniature Kahal. The different aims of these communities always found themselves intimately related with those of the central body upon which their existence depended. "For if the ruling clique or caste had begun by grinding down its own race, it now saw that, by drafting them into its organization, it could exploit the Gentiles on a far grander scale. The number of fraternities was increased by the addition of trade unions, every trade in which the Jews engaged being represented. To strengthen its control and to advance the interest of the Jews as a whole, it developed and perfected that system of espionage which it still maintains." Thus, in every locality where a Kahal existed there was always a state within a state. Each local unit shrouded itself in secret mysticism. An international system of Jewish occultism was thereby created. By this means it has been possible to bore under Christian and Gentile foundations. Outstanding individual Jews have always worked their way into positions of power and influence. Napoleon once asked, "By what miracle did whole provinces of France become heavily mortgaged to the Jews, when there are only sixty thousand of them in the country?". That the Jewish leaders scattered over the earth have maintained ways and means of communication, and have worked together through the centuries, is a fact that no informed person will take the trouble to deny. By this means a world-wide program of secret government, based upon the Talmud, has been kept intact with some of the mightiest leaders apparently hidden from the public view entirely. THE AWAKENING. IN the year 1897 the first Zionist Congress convened in Basel, Switzerland. This event is generally credited with being the pivot on which the rebirth of Jewish nationalism turned. Theodore Herzl, a Hungarian Jew, was elected president of the organization, a position which he held until the time of his death. The rebirth of international Jewry did not occur in a day. Years were required to work up the interest and mould the sentiment which was expressed on that occasion. Prior to this gathering there had been years of planning. Jewish leaders in different parts of the world had conceived simultaneously, the plan of uniting their dispersed nation into one solid mass. No doubt such a herculean task involved the exchange of many letters and several personal conversations through the channels of the international Kahal. The men who were directing this undertaking were figures of outstanding prominence in the political, economic and religious circles of the world. It was not an easy task to pull the loose ends of the scattered nation together and breathe new life into its organism. After years of preparation, finally a great quickening took place and Zionism was born. Would it be a misuse of words to designate men who were capable of performing such a feat as "Wise Men"? Would it be erroneous to call the written records of their deliberations, "Protocols"? Would it be wrong to refer to their finished plans as the "Protocols of the Wise Men of Zion"? That such a group of international Jews did actually collaborate over a period of years in planning the rebirth of the nation is a well attested fact. That some of them were actuated by sinister motives is evident. That the spirit of the Talmud and the occultism of the Kahal were manifested, is equally evident. Looking toward the West we discover that powerful Jewish movements had been established, over a period of years, in both the United States and the countries of Europe. Nathan Birnbaum, the man who created the name Zionism, had formed an organization called the Kadimah with headquarters in Vienna. Its avowed aim was to build a Jewish center in Palestine from which the world should be ruled through the three spheres of politics, economics and religion. According to his plan, members of the race were to be "planted" in every nation for the purpose of determining the policies of the nations. A similar movement had taken form in Russia, with its base in Odessa, under the leadership of a vicious fanatic by the name of Asher Ginzberg. He founded his order in 1889 and called it the "Sons of Moses". Ginzberg also used the name Ahadhaam and was known among his intimate followers as the "King of the Jews". These are the kind of men who blended their efforts for the purpose of building their people into a united body. As previously indicated, their advance preparations could be legitimately called Protocols since the dictionary definition of this word is, "The preliminary sketch or draft of an official document". The strange thing about the whole matter is not that such documents as the Protocols of the Wise Men of Zion should have been written; the miracle is that they should have ever reached the public eye. But frequently, in history, we find that plans have miscarried or providences have occurred, in which carefully hidden and secret schemes have leaked out. An instance of this kind occurred in the year 1785 when a man by the name of Jacob Lang was struck dead by lightning while walking with Adam Weishaupt, the founder of the Illuminati. When Lang's body was being prepared for burial, certain incriminating papers were found in his clothing which gave away many vital secrets of the organization. As a result, the property of the Illuminati was confiscated by the Bavarian government and a ban was placed upon its activities. Many people who attach importance to the Protocols regard it as nothing short of miraculous that these documents should have ever been made available to the general public. At different times in Jewish history other Protocols have been issued by leaders as in the year 1492 when Chemor, Chief Rabbi of Spain, wrote for advice to the Grand Sanhedrin located in Constantinople. He received the following instructions which may truly be called a fifteenth century Protocol, "Beloved brethren in Moses, we have received your letter in which you tell us of the anxieties and misfortunes which you are enduring. We are pierced by as great pain to hear it as yourselves. "The advice of the Grand Satraps and Rabbis is the following: "1. As for what you say that the King of Spain obliges you to become Christian: do it, since you cannot do otherwise. "2. As for what you say about the command to despoil you of your property: make your sons merchants that they may despoil, little by little, the Christians of theirs. "3. As for what you say about making attempts on your lives: make your sons doctors and apothecaries, that they may take away Christians' lives. "4. As for what you say of their destroying your synagogues: make your sons canons and clerics in order that they may destroy their churches. "5. As for the many other vexations you complain of: arrange that your sons become advocates and lawyers, and see that they always mix in affairs of State, that by putting Christians under your yoke you may dominate the world and be avenged on them. "6. Do not swerve from this order that we give you, because you will find by experience that, humiliated as you are, you will reach the actuality of power. "(Signed) Prince of the Jews of Constantinople." ...

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